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 December 22, 2011  Posted by at 2:46 am  Add comments

(Հայերեն տարբերակը՝ «Ազգային ինքնասպանությունը՝ ընթացքի մեջ»)

 

Charles Aznavour vs. Serj Tankian

Charles Aznavour vs. Serj Tankian

I asked a provocative question at the Armenian National Committee (ANC)  Grassroots conference, on November 25, 2011, regarding the catastrophic proportions of emigration from Armenia, calling it “the white genocide of 2011”. I made sure to emphasize the controversy of the wording, over which the members of the Diaspora community appear to be divided. I wanted to get more opinions.

“White genocide”, as defined in Wikipedia, is the term Western Armenians use to describe assimilation in the West. Until the first years of Armenia’s independence, it has been referred exclusively to the aftermath of the Armenian Genocide of 1915-1923. However, the mass emigration that followed Armenia’s independence was often associated with ‘white genocide’ by the public at large. What Eastern Armenians are going to face in the future outside their homeland is most probably gradual assimilation. The reality is that today about half of the Armenian citizens prefer the prospect of non-violent assimilation over a life doomed to poverty, humiliation, and injustice in their homeland at the hands of their own government.

Of all panelists, I directed my question first and foremost to Serj Tankian, who has been outspoken about the Genocide of 1915. Below is Tankian’s answer:

What’s going on in Armenia is not a genocide. But it’s very tragic. “Genocide” is a very specific term that we have to take seriously, otherwise, you know, a lot of people, Genocide scholars who know of what’s going on… It’s a very specific thing. But what’s going on in Armenia is sad: with people leaving, the corruption, the injustice, economic imbalance, which exists in a lot of the former Soviet republics that have gained their independence. (Ara K. Manoogian’s personal archive)

Even at the metaphorical level, Tankian doesn’t appear to see any genocidal tendencies in the history of Armenian people beyond the Armenian Genocide of 1915-1923. Tankian then began giving excuses for the current situation in Armenia: “Armenia is not the only. You have to view things in a geopolitical perspective, not just from the eyes of an Armenian, obviously.” Then he indicated an achievement: “The greatest thing about Armenia is there is no fear of speaking the truth. You know, that’s one thing on our side, which doesn’t exist in some other post-Soviet republics.” Exactly, ‘some’ other republics, but not ‘all’ the others. So, why not compare Armenia with the other republics that have done much better since the fall of the USSR?

Another panelist also wanted to answer my question regarding the white Genocide. Award winning filmmaker, Eric Nazarian, as he justly noted in advance, practically echoed whatever Tankian had to say about the mass emigration: “You know, it’s a schizophrenic time for all post-Soviet republics.”

To put it simply, their response means that whatever happens in Armenia is normal. All you have to do is look at it from the geopolitical perspective.

When Serj Tankian or Eric Nazarian speak of Armenia’s geopolitical region, I wonder if they understand all sides of the geopolitical perspective themselves. Situated to the north of Armenia, Georgia was a lot worse off in 2003 than Armenia and any other former Soviet republic. However, this country was able to consolidate its potential and get rid of its corrupt regime. Since then, war-torn Georgia has made such essential democratic reforms that it has stepped into the European Union with one foot. Armenia has Turkey and Azerbaijan as enemies; Georgia has the gigantic Russia. Armenia won a war with Azerbaijan; Georgia lost three wars: to Abkhazia, South Ossetia and, more recently, to Russia. It is true that, unlike Armenia, Georgia has access to sea and doesn’t suffer from double blockade. However, it is important to understand that Georgia enjoyed the same geographic convenience before the 2003 revolution, but, nevertheless, suffered deeper crisis then any other post-Soviet republic due to incompetence and bad governance. I wonder if Georgians would achieve anything had they simply adhered to the convenient excuse of a troubled geopolitical region.

Such opinions are very convenient for the corrupt Armenian authorities. Knowing Serj Tankian as an outspoken activist who has made critical statements — no matter how mild and general they were— about the Armenian government back in Armenia, it is sad to observe that his viewpoint has similarities with that of the traditional Armenian Diaspora, which tends to forgive the ills of the Armenian authorities, thus giving them a green light for further abuses.

While Tankian’s position could also be viewed not so much as forgiving, but rather optimistic about the future, there is a whole army of influential Diaspora Armenians advocating forgiveness. Here is a very typical statement by Berj Setrakian, President of the AGBU, made at the birthday party of Catholicos of All Armenians Garegin II in New York, on October 12, 2011:

Comparing to the 15 republics of the former Soviet Union, we are the only one, which had three presidential elections. None of the presidents tried to stay beyond his term. We had parliamentary elections. It’s not a perfect system, but it is a better democracy which works than in any other Soviet republic. And we should be proud of it. There is no doubt that there is corruption. Unfortunately, after the fall of the Soviet Union, today corruption is something spread all over the world. <Unintelligible>. So let’s be a little compassionate. Let’s not always be critical of what we have. We have a little country; we have our independence. I am sure, we can do better. I am sure that our governors can do better. But let’s take the positive side, because otherwise we’ll never build a country. (http://www.youtube.com/watch?v=JGYZVf4ChJU)

Again the remedy is in looking at Armenia from a geopolitical perspective. However, in this particular example the speaker is so incompetent as to compare Armenia to all the post-Soviet republics, three of which, the Baltic states, are already full members of the European Union. Furthermore, Setrakian lowers the bar to such a degree that we should be proud of merely having had presidential and parliamentary elections. It no longer matters how fraudulent or deadly they have been.

The slogan for such policy could be ‘Don’t criticize Armenia, or else the enemy will benefit.’ It is not criticism that the enemy benefits from, but the consequences of the target of that very criticism. The enemy benefits from Armenia’s bad governance that depopulates Armenia, rather than the desperate outbursts of criticism intended for preventing mass emigration.

This policy of forgiveness is a grave punishment for the people of Armenia, who do not have the comforts of these Diaspora Armenians to sit and patiently wait for the geopolitical climate to improve and democratic reforms to evolve.

That is exactly what another well-known Diaspora Armenian preaches in a recent article. In “Excessive Negativism and Constant Attacks Jeopardize Armenia’s Development,” Benon Sevan, former Head of the United Nations Oil-for-Food Program, writes:

Regardless of our impatience and desire to witness a truly democratic state of Armenia, we have no alternative to being patient, because it takes time to develop democracy, economic and social development, and civil society, as well as true democratic reforms. (California Courier Online, October 13, 2011. Also, click to read: “Response to Benon Sevan’s Call to Shut Up”)

How many more years is this standpoint going to dominate over the Armenian Diaspora? The average number of schoolchildren in Armenia per school was 399 in 2000; it dropped by 35% to 256 in 2010, as reported by CivilNet.com. The Prime Minister rejoices over the increase in emigration of the Armenian people who might otherwise stay and protest. Vardan Ayvazyan, former Minister of Ecology, Head of the Armenian parliament’s standing committee on economic issues, member of the ruling Republican party of Armenia, has characterized the mass emigration as Armenia’s economic benefit. “A migrant is a type of product,” he said on December 16, 2011, as reported by Regnum, a migrant Armenia exports and gets paid in the form of remittances.

Denis Donikian is a French-Armenian writer, known for his highly critical views about both the Armenian government and the Diaspora. And this is what he wrote about this conformist variety of Diaspora Armenians:

When Serj Sarkissian instituted himself at the head of the country under fraudulent conditions which we knew about, when he threw his opponents in jail, when he continues to incarcerate Diasporans who have fought for Karabakh, and even denies them Armenian citizenship, the representatives of this same Diaspora were never so furious and menacing as they are today, when it is “their” Genocide that is at stake. As if the dead were more alive for them than the actual living. By not supporting the democratic opposition which has been screaming all year-long against the absurdities and deafness of the Sarkissian regime, by leaving to their fate a countryside that has been willingly abandoned, by not denouncing firmly the white genocide of economic emigration, the Diaspora should have expected to one day receive back the “fair” change for its coin. (“The Armenian Diaspora and the Cuckolds of Armenia,” by Denis Donikian, October 11, 2009. Translated from French by Viken Attarian. Available at: http://attarian-essays.blogspot.com/, and quoted by PFA in “Armenia-Diaspora Relations: 20 Years Since Independence”)

But things are changing. About two weeks after the ANC Grassroots Conference I learnt about Charles Aznavour’s latest attack against the corrupt Armenian regime on December 12, 2011. In a press conference in Moscow, Charles Aznavour was quoted by Lifeshowbiz.ru as saying:

My country is now facing an internal genocide. I consider it politically unacceptable. Not letting Armenia breathe, the government is depriving its own country of youth. They leave. And in that respect, the issue has become not just political, but universal. It needs urgent solution. (“Шерше ля Шарль” at Lifeshowbiz.ru)

This was Aznavour’s second resounding blow to the Armenian government following his scandalous interview to Nouvelles d’Arménie published about two months ago (in English at Hetq.am). This time he enraged the authorities with the taboo word of ‘genocide.’ It is noteworthy that in his interview to Nouvelles d’Arménie, Aznavour advised not to concentrate too much on using the word ‘genocide’ to describe the massacres perpetrated by the Turkish government, whereas he chose to use that very term to describe the actions of the Armenian government.

These statements made by Aznavour are especially strong in the context of the honors the same authorities had been paying him for many years, including the recently opened museum in one of the best locations in Yerevan.

For many years, Charles Aznavour had been the target of Denis Donikian’s poisonous attacks, because of his loyalty to the authorities. What made Aznavour, generally believed to be in bed with the authorities, speak about problems created by these very men of power? Charles Aznavour, who had turned a blind eye to the brutal murder of Poghos Poghosyan, a Georgian citizen of Armenian descent, by Robert Kocharyan’s security agents back in 2001, now speaks against the authorities.

In any case, I am glad that the honors from the government have failed to silence Charles Aznavour’s conscience. And I hope other celebrities will reconsider their priorities. But before they do, a number of Diaspora Armenian intellectuals, such as Ara Toranian, editor-in-chief of Nouvelles d’Arménie (Paris), Yeran Kouyoumdjian of Azat Khosk, an electronic publication (Nicosia), according to 1in.am, have echoed Charles Aznavour’s harsh assessments.

At the ANC Grassroots Conference, I also asked Serj Tankian to comment on accepting the Prime Minister’s Memorial Order medal for his contribution to the recognition of the Armenian Genocide from Tigran Sargsyan, whose poor performance has its significant share of responsibility for the present-day massive exodus of Armenians from their homeland. Tankian said the following:

The medal that I received for Genocide awareness… I thought about it before receiving it, before getting it. And I had two notions that came to mind. First, that he represents the Armenian people. He’s not just a Prime Minister, as, you know, tattooed on the table. Number two: it was a great opportunity to actually get involved and speak truth about… (Ara K. Manoogian’s personal archive)

I strongly believe that this honor, like all those conferred upon Charles Aznavour, will not prevent Serj Tankian from speaking the truth about the authorities for all to hear.

What the Armenian government does might not be ‘white genocide’. However, the mechanism is strikingly similar. The authorities’ unpopular policies eventually lead people to emigrate from Armenia. Settling outside Armenia, they run the risk of being subject to whatever the Western Armenians are doomed to, white Genocide, a gradual assimilation as the final stage of the Genocide of 1915-1923. It sounds more like national suicide.

For comfort, Serj Tankian advises us to look at the disastrous developments in Armenia “not just from the eyes of an Armenian.” But as long as I fiercely resist the white Genocide that persists in the Diaspora, such ability is unattainable for me.ծ
Ara K. Manoogian is a human rights activist representing the Shahan Natalie Family Foundation in Artsakh and Armenia; a Fellow of the Washington-based Policy Forum Armenia (PFA); creator of www.thetruthmustbetold.com and author of the white paper “To Donate Or Not to Donate”, an in-depth study on the activities of the “Hayastan” All-Armenian Fund

  One Response to “National Suicide in Progress”

  1. Genocide does not have to be the actual act of killing. Genocide is a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. To bring about the disintegration of the political and social institutions, culture, language, national feelings, religion, and the economic existence, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.

    A Turkish newspaper columnist, Mustafa Ozfatura, voiced an open threat of genocide, saying “we will make sure that the number of the Armenians in Armenia becomes as much as a museum statistic.

    Turkey has maintained a militarized hostile border blockade on Armenia’s Western frontiers for two decades. According to the IMF (International Monetary Fund) Turkey’s hostile economic border blockade is costing Armenia US $1 billion loss in trade on an annual basis.

    That means loss of jobs and economic survival of Armenians in Armenia. The economic border blockade imposed by Turkey is an act of war under international law, and is an ongoing act of genocide.

    Armenians are forced to seek economic survival elsewhere outside their natural environment, language, culture, customs, etc. This is in fact genocide.

    The impact of the Turkish land blockade prevents Armenia from connecting to Europe and the Middle-east for trade, imports and exports across Turkey to Europe and the Middle-east. The Turkish blockade supports corruption and social imbalance. A nation cannot sustain a healthy economic survival without direct access to the outside world. Turkey is in violation of many international organizations that prohibits member states to have closed borders such as the WTO (World Trade Organization) and TRACERA (Trade Route Access).

    The Turks have not only murdered humans, destroyed an ancient culture, civilization and rewritten history, but 99.7% of Turks continue to legitimize the act as well as the racist ideology that led to the act. Denial is not just the simple negation of an act; it is much more the consequent continuation of the very act itself. Genocide should not only physically destroy a community; it should likewise dictate the prerogative of interpretation in regard to history, culture, territory and memory, as the victims Armenians never existed.

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